"We sometimes see the gospel and justice as separate, like two sides of a teeter-totter. We think talking about the requirements of justice or the material aspects of life, raising that side of the teeter-totter, will diminish the gospel and our focus on the spiritual aspects of life. The assumption is that if one is highlighted, the other is diminished. This kind of either/or thinking, or dualism, is actually a heresy historically referred to as Gnosticism.
This is not how the Hebrews understood God, however. To them, the spiritual and material sides of life were united and integrated. When we think about the gospel this way, our picture changes. Rather than being in competition, as with the teeter-totter analogy, the spiritual and material aspects of life can be pictured as the two sides of a train track--meant to be inextricably connected in one purpose." (39)
"God absolutely uses short-term mission trips, and many of the career missionaries and international relief and development professionals I know were first given a 'taste' of their calling on a short-term missions trip when they were in high school or college. This illustrates exactly why I believe we need to continue to fund and send folks on short-term trips, while at the same time redefining our expectations for what they will accomplish and what they mean.
I believe we need to call these trips by what they really are: Learning trips. Exposure trips. Relationship trips. Engagement trips...Redefining short-term missions trips is about ridding ourselves of the illusion that we can change the world, and instead admitting that the world might need to change us." (151-152)
"Today, however, there is a growing desire among Christians of all sorts to discern and differentiate the social awareness of the historical social gospel movement from the specific theology that under-girded much of the movement. there is a desire to mend the artificial divide--the false dichotomy--between material and spiritual and return to a robust gospel message that includes the proclamation of Jesus and the embodying, person-transforming, society-changing love of Jesus." (209)
"'That which dominates our imagination and our thoughts will determine our lives, and our character. Therefore, it behooves us to be careful what we worship, for what we are worshiping we are becoming.' [Ralph Waldo Emerson]" (224)
"We forget the sustaining power of grace that was given to energize and motivate us to change the world. Covering grace without sustaining grace can make us consumers of grace. As if grace were a product, we keep it for ourselves." (255)
"To discern the path God would have you walk, begin with repentance. Lament the problem of pain and the ache of injustice in the world. Ask God to lead you, and listen long and intently for His answer. Be willing to obey unreservedly, no matter how big or small, no matter how heroic or mundane the task God sets before you or the path God calls you to walk." (289)
-Pursuing Justice, Ken Wytsma
sidenotes;
be [present] where you are [and love where you are by actively seeking peace of the city]. be where you are.