"Throughout these forty days Jesus fasted from food so that he could all the more fully enter the divine feast. Then...God allowed the evil One to come to him with three great temptations...they were temptations for Jesus to access for his own use the three most prominent social institutions of the day -- economic, religious, political [turn stones into bread, leap from the temple and be caught by angels, and lord over all the kingdoms].
...but Jesus knew that domination and force were not God's ways. He rejected coercive structures because he intended to demonstrate a new kind of power, a new way of ruling. Serving, suffering, dying -- these were Jesus' messianic forms of power.
In those forty days in the wilderness Jesus rejected the popular Jewish hope for a Messiah who would feed the poor, bask in miraculous heavenly approval, and shuck off oppressive nations. And he undercut the leverage of the three great social institutions of his day (and of ours) - exploitative economics, manipulative religion, and coercive politics." Streams of Living Water, Richard J. Foster p.6-7
"wisdom as a charism of the Holy Spirit is far more than knowledge or information, more even than truth; it is truth applied to the heart and the mind in such a living way that the person is transformed" p.9
"we must recognize that the majority of Jesus' life - and of ours - is found in our families and homes, in our work and play, among our neighbors and in our everyday surroundings. This tangible world is the place we most fully experience the outflow of love, joy, peace, and all the fruit of the Spirit. Here and nowhere else. It was true for Jesus; it is true for us." p.21
i include the first two excerpts just for record keeping sake but want to address the last quotation. this summer i have been feeling, as i usually do during the summers, dry, purposeless, empty, dead. when i write, i write impulsively upon emotional waves and find that the act of writing feeds my soul as well. life circumstances will trigger my thought processes and my heart quickly follows as it connects long thematic arches and attributes it to God's work. but when life slows down, my heart, ill-adjusted to this speed, atrophies as its vision of life's grand meanings becomes frustratingly veiled.
so in light of the tone of my past two posts, i find that this summer is not a bad summer at all. god has placed me squarely in the midst of the social justice community in sd; i have found a new friend in jesús m.; i get to see my favorite people every weekend; i get paid; jackie is with me so that i'm not alone in the evenings.
things that give me life this summer: caring for people, thinking about the asian american church, meeting with trish and being rejuvenated by the kindred dreams i have in her, reading from nouwen and foster and lewis, sleeping, eating well, my new makana candle